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Why we are not Hindus / Murzban Jal

By: Language: English Publication details: Aakar Books c2016 Delhi.Edition: 1st edDescription: 144 p, : 23 cmISBN:
  • 9789350023754
Subject(s): DDC classification:
  • 305.56880954 JAL
Summary: In this book Jal claims that "Hinduism" itself is not something indigenous to India, but a colonial import created by the Western Orientalists and the Indian Brahmanical elites, that the Indian nationalists unwittingly used in their political repertoire, post-1857. According to him, the recent attempts to make secular and democratic India into a mythical and phantasmagorical "Hindu Rashtra" is a sign of economic and cultural subjugation, as well as a sign of rising fascism and the complete destruction of the very idea of India. Indian fascism, so Jal claims, has grown from the terrible seed of caste divided society combined with neo-liberal policies that the Indian elites have been pursuing for the last two decades. Caste, according to him, has to be understood as:
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Holdings
Item type Current library Call number Copy number Status Barcode
English Books Anna Centenary Library 3RD FLOOR, B WING 305.56880954 JAL (Browse shelf(Opens below)) Available 672711
English Books Anna Centenary Library 3RD FLOOR, B WING 305.56880954 JAL;1 (Browse shelf(Opens below)) 1 Available 672712

Includes index

In this book Jal claims that "Hinduism" itself is not something indigenous to India, but a colonial import created by the Western Orientalists and the Indian Brahmanical elites, that the Indian nationalists unwittingly used in their political repertoire, post-1857. According to him, the recent attempts to make secular and democratic India into a mythical and phantasmagorical "Hindu Rashtra" is a sign of economic and cultural subjugation, as well as a sign of rising fascism and the complete destruction of the very idea of India. Indian fascism, so Jal claims, has grown from the terrible seed of caste divided society combined with neo-liberal policies that the Indian elites have been pursuing for the last two decades. Caste, according to him, has to be understood as:

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